It is the trans community itself which has criticized the work severely, citing misrepresentation and misgendering of the community as well as the Meitei community in Manipur. They have called out the casteism, ableism, and the Brahminical overtones among other problematic elements.
Classrooms are supposed to be safe spaces that allow everyone to learn, socialize and innovate. Let me tell you that none of that applies to most classrooms.
Here are accounts of body shaming faced by queer desis in different walks of their lives with different people- some close, some not very close.
I placed the tray on the table between our chairs and handed Ma her cup. Her first sip was chased by a grunt. “There is ginger in this. I didn’t say I wanted ginger.” My mother never wanted ginger in her tea. My mother also never liked tea without ginger.
Growing up, my choice to be effeminate was not questioned, it was enforced, applauded, supported, reinforced.
Bollywood, a cesspool of misogyny, markets films with item numbers done by females while the male protagonists project a supposedly “macho” or “cool” image and these roles have never been reversed barring a few films here and there.
The institution of privilege is very important in understanding the entire discussion of navigating through caste-oppressed queer identities today.
The stifled music was coming from an arms distance from him. Not from a radio, but from a person.
The depiction of queer relationships in media works as an agent of social sexualization and is particularly more influential in the Indian society where sex is not discussed, even for educative purposes.
I realised that there is a fear of women who are in charge of their sexuality
A quick Google Search shows that people identifying as trans or gender non-conforming often face issues when traveling.
‘Nanette’ is no ordinary stand-up special. Hannah Gadsby is 40-year-old, gay, Tasmanian comic whose decade-long career in comedy has been built on self-deprecating humour. But she decides to change things up this time.
In search of brown faces like my own, what I find are white people. Skinny people. And a standard of androgyny that entirely depends upon a binary concept of gender.
Screams the news,
Of her love letter to her
Where words bared their souls;
While clothed in desire.
At home, one must be loved, comfortable and able to grow. Identity and acceptance are a large part of how good and welcome someone feels in their ‘home’.
To put rest to this curiosity, I decided to ask a few friends from the USA how life is different; being queer and ethnically different in a home away from home.
Like most women, my sexuality is somewhat fluid and my identity has changed over the years: as a teenager and early on in my transition I defined myself as bisexual, then as a lesbian.
On the occasion of the International Day against Homophobia, Biphobia and Transphobia celebrated this month, Gaysi asked 6 drag queens to narrate their experiences with Transphobia while they performed.
While I believed that slurs can be reclaimed and used as devices of power to combat oppression, my friend did not agree.
While most cis-straight folk in our country are probably not referring to tone deaf dissertations to raise their kids, Indian parents have always seemed to follow a subconscious code to reinforce gender and cis-heterosexual contexts.