The idea behind NORMAL was to not only pay homage to the genre of horror – from some of its cult tropes, to taking it in extreme spaces – but do it while holding on to an inherently Indian, desi, voice.
At first glance, it may seem like firms concerned with their objectives of productivity and profitability seldom care about the life and preferences of their employees. However, in our naïveté we overlook the moral foundations that can make a toxic workplace different from a healthy, accepting one.
Gypsy sometimes wondered what it was like to live inside the pink box…and play with those pretty things. At least it would distract from this monochrome life.
From the expansive shots of Mumbai, we are eased into the ground with Sunny standing in a lift while their neighbours eye their masculinized attire.
An intellectual phenomenon, almost
Ready for you to stare at but never touch
And debate what these clothes mean, this hair, this skin, this nail hanging limply at the end of my
In an exclusive interview with team Gaysi, director Jijo Kuriakose shares his experiences working on Njan Sanjo and articulates his thoughts on the importance of self-representation in queer-centric media.
I attempt to grapple with the reality of myself at eighteen. My 240-pound lumpen body devours most of the frame. A fence of scraggy hair runs through my face and torso like barbed wire.
Manobi, like most trans persons, has lived through her share of ordeals to emerge resilient. Furthermore, she has formidable credentials, with a PhD in Bengali Literature and authorship to multiple other books, magazines, and hundreds of newspaper articles.
Super Deluxe steals you away for the entire show. It’s a brilliant piece of work. Unfortunately, in the theatre, I heard a few mocking laughs and snickers during the scenes with Shilpa, who is transgender.
If you or anyone you know would like to translate content for us or write for us in languages other than English, find us at gaysifamily[at]gmail[dot]com.
Here in India, not much data is available on bullying in educational institutions let alone on bullying of queer children and young adults. But we do know that it happens.
The partially scrapping of Section 377 has been a long time coming, and unfortunately, due to this, the general homophobic, misogynistic and patriarchal mindset that most cis-het Indians have had for centuries, has not changed much.
We believe this campaign will help change minds in Bangladesh by promoting a level of understanding and awareness of our community, which in Bangladesh currently, is desperately missing.
Are you wondering why I am talking about gender and sex? Like you do now, I too had many questions, curiosities and anxieties about gender and sex.
With streaming platforms like Netflix and Amazon Prime, there has emerged a wonderful uncensored space for Indians to be able to access content.
It is the trans community itself which has criticized the work severely, citing misrepresentation and misgendering of the community as well as the Meitei community in Manipur. They have called out the casteism, ableism, and the Brahminical overtones among other problematic elements.
She was born in the year 93 on a wintry morning inside a private hospital ward. She has no recollection of that day. Her grandma would tell her, “Your dad and I both jumped with joy when the nurse told us, ‘It’s a boy”.
Restless thoughts were lingering on in my mind and I wanted to approach and talk to them. Because of the common attitude towards transgender people, I was shying away from them.
This piece is about three valiant non-binary and trans individuals who battled many adversities in their lives, from family pressure to bullying, homelessness, poverty, and loneliness.
Shals Mahajan, a writer, and a queer feminist fellow who lives in Bombay had to withdraw from a Children’s Writing Festival they were invited to because the organisers of the fest did not approve of the bio they submitted.