Days of self-experimentation go by and his fondness for the new style grows. He has now begun trying on new outfits and accentuates the look with makeup.
Recently, four petitioners from the LGBTQ community filed a petition in the Delhi High Court to recognize same-sex (gay/lesbian) marriage between two Hindus according to section 5 of the Hindu …
Aspec is an umbrella term for people identifying on the asexual and/or aromantic spectrum. Attraction isn’t so easy to understand for the ones identifying as Aspec as unlike the very large part of the world, their romantic and sexual orientation don’t always line up.
Recognition of Queer Relationships in Law –
Indian marriages have both religious and civil nature. While personal laws such as Indian Christian Marriages Act, Parsi Marriage Act, Hindu Marriage Act,…
The first time I saw two women have sex in a movie was in Blue is the Warmest Colour (2013) – I was a curious teenager and I specifically went looking for the now infamous six-minute scene after I found out about it in my very trustworthy Delhi Times, which framed it as “the talk of the town” at Cannes.
To begin with, both demi and graysexual people under the umbrella term asexual. To put it plainly, people who identify as demisexual are people who may feel sexual attraction after a strong romantic bond is formed.
Here are 16 such ‘oh’ moments we compiled from your responses through a Gaysi Q and A on Instagram!
Experts believe that avoiding touch, sex, intimacy with strangers right now is beneficial for the well-being, and suggests ways including masturbation, self-pleasure, digital sex to ensure that the desires are fulfilled. While touching other surfaces and people are advised against, touching yourself is strongly advised to keep yourself healthy and safe.
A primary concept crucial to enhancing your relationships is consent. Something that is often left unsaid is the idea of consent when it comes to friendships.
This piece brings to you the hopes and desires of queer folks from different backgrounds, a utopia they wish to inhabit. The main purpose of this piece is to highlight the things we as a community want to happen and/or achieve. A utopia that stems from the feeling of it being okay to dream and have hope for a future we wish to create.
Queerness of a Dalit body, manifestations of such are many- a body that tills the land, a body that cleans, a body that sweeps, a body that tempts, a body that feeds, a body that ruptures, body that swears, a body that's forbidden, bodies that are murdered.
It has not been an easy journey for them, having been ostracized in their struggle for acceptance from their families. It took some time, but Tista's mother has long been steadfast in her support from the beginning, and was the only parent at the event.
What amuses me is that a post advocating for trans people’s admittance in gender-segregated spaces for cis people immediately triggered a question on ‘competitive sports’. Priorities, priorities. This is hardly the first time I’m seeing an ignorance being passed by a cis person.
A trans person is trans because they say they are. Period.
One of the things I love most about theatre
Is the ephemeral disintegration of orthodox socio-cultural identities,
Which typically comes along with losing your self for another,
Gendered expectations of Walk like a man, talk like a man, sit like a man,
Spread your legs, assert your dominance;
No, not you! You’re a woman. You, huddle up.
Occupy less space. Be less loud.
Children who come from homes that don't fit traditional social stereotypes (i.e. nuclear families) can find their families in these stories, and children who don't fit traditional stereotypes of gender or self-expression can find an example for themselves.
Here is a list of guidelines for creating Gay cis-gendered male characters in visual media as well characters that I feel embody these guidelines well.
Naming one book after the other Saikat’s celebratory tone about the fact that much gay fiction and nonfiction is getting published he misses one more point: diversity. How many fictions, nonfictions by trans writer, Saikat? Or for that matter by any gender nonconforming person? Or anyone under the sun except gay man or woman?
This article seeks to explore the various dimensions of the gaydar and highlight how although a concept even accepted by many in the community, can act as a barrier to the efforts being made in breaking the binary.
When you think of this in the Indian context where ‘what will people say’ has historically trumped an individual’s mental and social well-being, it is unsurprising that even after the article 377 judgement, conversion therapy camps, familial abuse, and individual and couple suicides in the queer community are very much a reality.