Sadat’s book is a heartfelt coming-of-age story of a young boy who not only has to deal with the struggles of being gay in a conservative society but also has to survive war, starvation and intense loss while doing so.
A recently concluded presentation, 'Four Play' is an interactive performance art piece, curated and performed by Patruni Chidananda Sastry, a dancer and performance artist – along with theatre artist, Sajiv Palasa.
The idea behind NORMAL was to not only pay homage to the genre of horror – from some of its cult tropes, to taking it in extreme spaces – but do it while holding on to an inherently Indian, desi, voice.
When I joined the course, I was excited to share my experiences with the class. But with time I realised not everyone was interested. Most of them didn't interact with me, asked questions, or exchange their experiences.
The book, only available in South Asia currently has been garnering attention for its view of Afgan society. Nemat sits down with Gaysi to discuss his debut book, queer narratives from Afghanistan and how literature has a role to transform how politics of the marginalised continue to be viewed.
It’s a chilly, Friday evening when Maulana – with his wide, expressive eyes and ochre, paan-stained teeth – announces that Islam considers the marriage of a man and a woman to be a contract. You giggle and blush, unaccustomed to conversations about the M-word.
At first glance, it may seem like firms concerned with their objectives of productivity and profitability seldom care about the life and preferences of their employees. However, in our naïveté we overlook the moral foundations that can make a toxic workplace different from a healthy, accepting one.
Is The Carpet Weaver a stirring coming-of-age story? Is it a heartrending account of queer love? Is it a sobering political drama? Or is it a condemnation of war? The mystery laid out in the cover page of the book will help you to seamlessly sail through its three-hundred odd pages!
Aneesha, who teamed up with photographer Harish and stylist Divya, collaborated for NAAZ to give us a glimpse of what it means to live in a post-377 India through 6 young voices of the community.
An intellectual phenomenon, almost
Ready for you to stare at but never touch
And debate what these clothes mean, this hair, this skin, this nail hanging limply at the end of my
An armchair critic up to the age of 30. I finally decided to take the plunge and come out publicly in 2004. I had been out to close friends and family for a decade. The catalyst for my activism was the Islamist movement and its growing influence within communities like mine in Luton.
In some places it rains a bit during the rainy seasons. In some places it rains more, and one cannot see a long way ahead. On some days in Ulaua it rains so hard that one can barely see a few feet ahead - in these seasons, the Ulaua river is always in spate.
Manifestations of internalized homophobia can include: denial of sexual orientation to oneself and others, attempts to alter or change one’s sexual orientation, discomfort with other gay people, unsafe sexual practices and other destructive risk-taking behaviours, including risk for HIV and other STIs.
Through calling this exhibition ‘Who’s the freak’, Ahuja is placing their audience in front of the final exasperated WTF question to the cis, the hetero and the ignorant.
If you or anyone you know would like to translate content for us or write for us in languages other than English, find us at gaysifamily[at]gmail[dot]com.
The videos he has worked on also share stories that matter to him about the clandestine existence of queer folx in Pakistan, a country culturally and even lawfully similar in the violence towards queer people as their neighbour- India.
Here in India, not much data is available on bullying in educational institutions let alone on bullying of queer children and young adults. But we do know that it happens.
Located not so long ago in the 20th Century, the story goes like this - a young boy finds lust and love in the company of a classmate at the ashram where he holes up with a brood of other boys and manly monks.
The partially scrapping of Section 377 has been a long time coming, and unfortunately, due to this, the general homophobic, misogynistic and patriarchal mindset that most cis-het Indians have had for centuries, has not changed much.
This first step into this world, into his community, was filled with uncertainly, confusion, and fear. It is for most people. Going into something and not knowing what one is going to find there is certainly one of the most vulnerable positions to put oneself in.