That, in all likelihood, there never was a real person behind that profile you chatted to. That this foreign ‘friend’ was an enormous scam to get money out of you and you fell for it. You feel shock and nothing makes sense. Your panic and anxiety hit the ceiling. What do you do? How do you get out of this?
A spate of petitions have drenched the halls of various Higher Courts of our country. They carry within them hope for change, but also elicit other peculiar emotions within. This portentous event promises a plethora of possibilities, but not all of them seem good. If parts of the community do get the right to marry, what then? There’s relief, but there’s also fear.
The description of the short film mentions ‘daring’ and ‘Islamic state’ - apart from the general sexual awakening arc of the story - and these two points become important takeaways for the audience after they have seen the film.
The authors spent two decades to collect and compile all these photos of men which remained unpublished till now. In the collection’s foreword, the authors explain how they stumbled upon a photo of two men from the 1920s in an antique shop in Dallas.
The Indian queer is sure to find semblances of vulnerability arising out societal oppression and disgust toward queer people, making it watch-worthy.
The film manages to show a balanced view of how queer Muslim individuals navigate through the intersections of their identities.
Burbidge’s personal, sexual-exploration accounts were published in an Australian magazine in 1987 without his knowledge. But, later, he took upon himself and told his story of coming to India and embracing himself as is.
In the past 4 years, I have been able to accept myself and be proud about my sexuality all because of the safety I was feeling however I was beginning to feel less and less safe as I saw the political events unfold around me.
Schitt’s Creek shows no compromise in representing the unconditional and wholesome love between two men. It ensures that their relationship engages with the audience in the same capacity as any other heterosexual relationship would.
Narendra searched for the clothes that had just left Akbar. He smelt each one. But every attempt remained a try. Their flesh had felt cool. But he could not smell if evaporation was producing a cooling effect on their tired body or if their skin had recently showered.
Gehu. Ge hu. Ge hu. Gay hu! Gay hu! Gay hu! That is the story of how I became gay, and, no, I didn't shit my pants when I realised it.
Karen and Barry Mason ran a gay pornographic bookstore, which was perhaps one of the largest and the only one of its kind in the 80s and 90s in the US. Soon, it also became the largest distributors of gay magazines and DVDs, until, as they said “the digital took over.”
Society ensures you believe that your individual identity is a privilege and standing out is a sin. These quarrelling and kissing bunch of queers unwittingly so ensured that I had my own semblance of a family despite often having been denied one themselves.
I met a man, and he forced me have bareback sex. I knew about HIV precautions but he was adamant enough and I was ignorant and gullible, indeed a guy from the hills who believes and trusts people easily.
I was in sixth standard when I accepted my homosexual self. Sometime later, I felt the need to feel the male sex and eventually that for a romantic emotional partner. But this need had to be ignored because I was quick to realise the non-existence of queerness/queer dating in my social landscape, a realisation that let my mind perpetuate the absence more generally and universally.
Children who come from homes that don't fit traditional social stereotypes (i.e. nuclear families) can find their families in these stories, and children who don't fit traditional stereotypes of gender or self-expression can find an example for themselves.
Here is a list of guidelines for creating Gay cis-gendered male characters in visual media as well characters that I feel embody these guidelines well.
The hope through education is to consistently allow each child the opportunity to be free to learn about and make space for identity markers that speak to one’s authentic truth. This is where I really appreciate how simply these two books with Ms Kuriyan’s playful illustrations drive home the need to see and accept oneself and other children (and everyone!) as unique individuals.
Title VII of the Civil Rights Act of 1964 prohibits discrimination against employees on the basis of race, colour, national origin, religion, and sex. However, Title VII failed to address discrimination against employees based on gender identity and sexual orientation and hence, many employers used this loophole as a means to harass and discriminate against the Queer Community at their workplaces.
We met when I was exhibiting Out Here and Now, a series of paintings that became my personal and professional coming out breakthrough. Only the week before I had ended a 13-year relationship, mostly hidden, with a younger man from my village. Our views of the future had diverged and began to conflict. I was coming out as a gay man and artist; he didn’t want to test the dangers of a more public life any further than we already had. I didn’t blame him.